{"id":51038,"date":"2026-03-05T06:17:22","date_gmt":"2026-03-05T05:17:22","guid":{"rendered":"https:\/\/zlcopenhagen.com\/mette-frederiksen-hamas-leader-yahya-sinwar-hardcore-terrorist\/"},"modified":"2026-03-05T16:18:27","modified_gmt":"2026-03-05T15:18:27","slug":"mette-frederiksen-sinwar-udtalelse-gaza-palaestina","status":"publish","type":"post","link":"https:\/\/zlcopenhagen.com\/da\/mette-frederiksen-sinwar-udtalelse-gaza-palaestina\/","title":{"rendered":"METTE FREDERIKSEN, YAHYA SINWAR & TAVSHEDENS POLITIK"},"content":{"rendered":"

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METTE FREDERIKSEN IGNORERER PALESTINENSISKE OFRE \u2013 YAHYA SINWARS TESTAMENTE R\u00d8RER EN HEL VERDEN<\/h2>\n<\/header>\n
Mette Frederiksen udtalte til flere medier lige efter Hamas-lederens d\u00f8d:<\/p>\n

\u201cHamas-lederen, Yahya Sinwar, er en hardcore terrorist. Set med danske briller er det sv\u00e6rt at beklage hans d\u00f8d.\u201d<\/em><\/p><\/blockquote>\n

Men hvad med de tusindvis af pal\u00e6stinensiske b\u00f8rn, kvinder og m\u00e6nd, der mister livet under Israels bombardementer?
\nHar de ikke ogs\u00e5 ret til vores medf\u00f8lelse? Da en journalist spurgte dig, Mette Frederiksen, om du ogs\u00e5 ville
\nl\u00e6gge blomster for de pal\u00e6stinensiske ofre, var dit svar rungende tavshed. Hvad bilder du dig ind?<\/p>\n

TAVSHEDENS POLITIK P\u00c5 CHRISTIANSBORG<\/h3>\n

Den 4. oktober 2024, p\u00e5 Christiansborgs talerstol, fablede Mette Frederiksen om, hvor demonstrationerne for de j\u00f8diske mindretal var.
\nMen hvor er forargelsen over Pal\u00e6stinas lidelser?<\/p>\n

\u201cHamas-lederen, Yahya Sinwar, er en hardcore modstandsmand. Set med pakistanske briller er han en martyr.<\/em>
\nAt en dansk statsminister ikke kan se det, er dybt bekymrende og aldeles historiel\u00f8st.\u201d<\/em><\/p><\/blockquote>\n

Hvor er din medf\u00f8lelse, hvor er dit hjerte? Bliver du ikke som kvinde, som mor, og som menneske s\u00f8nderknust af alle de sm\u00e5 Hamas-drenge,
\nder har set deres for\u00e6ldre blive massakreret? Vi snakker om uendelige 7\/10, men du ser kun den ene.<\/p>\n

YAHYA SINWAR: FRA “HARDCORE TERRORIST” TIL HELT FOR SIT FOLK<\/h3>\n

\u201cJeg er Yahya, s\u00f8n af en flygtning, der gjorde eksil til et midlertidigt hjem og en dr\u00f8m til en evig kamp.\u201d<\/em><\/p><\/blockquote>\n

Disse ord, fulde af lidelse og modstand, st\u00e5r i st\u00e6rk kontrast til Mette Frederiksen, der undlader at anerkende det pal\u00e6stinensiske folks smerte.
\nSinwar k\u00e6mpede med sit liv for sit folks frihed, mens Frederiksen gemmer sig bag politiske floskler.<\/p>\n

METTE FREDERIKSEN GEMMER SIG BAG ET SL\u00d8R<\/h3>\n

\u201cDo not wait for fairness, but be the fairness.\u201d<\/em><\/p><\/blockquote>\n

Du har tabt sutten. Det er ikke bare ord om modstand, men en p\u00e5mindelse om, at frihed ikke gives \u2013 den kr\u00e6ves.
\nSinwar gav sit liv for sit folk, men hvad g\u00f8r du, Mette Frederiksen, for retf\u00e6rdighed?<\/p>\n

METTE FREDERIKSEN HAR BLOMSTER TIL ISRAELS OFRE \u2013 MEN HVAD MED PALESTINA?<\/h3>\n

Du taler om danske v\u00e6rdier, men hvor er din medf\u00f8lelse for de uskyldige pal\u00e6stinensiske liv, der er blevet knust?
\nHvor er retf\u00e6rdigheden for de b\u00f8rn, der d\u00f8r under bomberne?
\nDet er p\u00e5 tide, at du tager dit eget sl\u00f8r af \u2013 for din tavshed er larmende.<\/p>\n<\/article>\n<\/section>\n

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SOM EN DOLK DOLKER HUN IGEN<\/h2>\n

Da jeg h\u00f8rte statsminister Mette Frederiksen<\/strong> kalde Yahya Sinwar<\/strong> en \u201chardcore terrorist\u201d p\u00e5 hans d\u00f8dsdag, blev jeg m\u00e5ll\u00f8s. Det f\u00f8ltes som et stik i ryggen \u2013 et svigt forkl\u00e6dt som politisk korrekthed. Akkurat som Skaales afslutningstale<\/a> i 2024.
\nSkal vi nu ogs\u00e5 kalde de danske modstandsfolk fra bes\u00e6ttelsen for \u201chardcore terrorister\u201d? Hvordan kan en dansk statsminister uden at blinke reducere et helt folks kamp til en etikette? Det er hjertesk\u00e6rende, historiel\u00f8st \u2013 og dybt uretf\u00e6rdigt.<\/p>\n

EN REFLEKSION OVER YAHYA SINWARS SIDSTE VILJE OG TESTAMENTE<\/h3>\n

Den 7. oktober 2023 efterlod mig en tung f\u00f8lelse. At se den uendelige lidelse i Pal\u00e6stina<\/strong> var som at stirre ned i en bundl\u00f8s br\u00f8nd.
\nYahya Sinwars<\/strong> liv og kamp for frihed rammer mig dybt, fordi hans fort\u00e6lling spejler vores egne: kampen for at blive set som mennesker \u2013 ikke som trusler.<\/p>\n

Selv i Danmark m\u00e6rker vi stadig muren. Vi lever i et samfund, hvor magten taler med hvid stemme, og hvor enhver brun krop konstant skal bevise sin loyalitet. Vi bliver sat i b\u00e5s, d\u00f8mt som \u201cde fremmede\u201d, \u201cde vrede\u201d, \u201cterror-sympatis\u00f8rerne\u201d.
\nSelv udtalelser som Frederik Vad\u2019s om, at vi \u201cundergraver danske v\u00e6rdier\u201d, g\u00f8r ondt \u2013 ikke bare fordi de er forkerte, men fordi de gentager det m\u00f8nster, Mette Frederiksens<\/strong> tavshed forst\u00e6rker: tavshed som magt.<\/p>\n

Ligesom Yahya Sinwar<\/strong> k\u00e6mpede for sit folk, k\u00e6mper vi for retten til at blive h\u00f8rt. Hans historie handler ikke kun om Gaza<\/strong> eller Pal\u00e6stina<\/strong>; den handler om enhver, der st\u00e5r op mod uretf\u00e6rdighed.<\/p>\n

HVAD SKRIVER YAHYA SINWAR I SIT TESTAMENTE?<\/h3>\n

F\u00f8dt i Khan Younis-flygtningelejren i 1962 levede Yahya Sinwar<\/strong> et liv i konstant kamp. I sit testamente skriver han:<\/p>\n

\u201cJeg er Yahya, s\u00f8n af en flygtning, der gjorde eksil til et midlertidigt hjem og en dr\u00f8m til en evig kamp.\u201d<\/em><\/p><\/blockquote>\n

De ord rammer. Ikke kun som pal\u00e6stinensisk smerte, men som et universelt r\u00e5b om menneskelighed. Mens Mette Frederiksen<\/strong> kalder ham kriminel, ser jeg en mand, der n\u00e6gtede at lade sig udslette.
\nHvor er den danske medmenneskelighed i det? Ser vi virkelig den lille dreng med en sten i h\u00e5nden som \u201cterrorist\u201d \u2013 blot fordi vi ser med \u201cdanske briller\u201d?<\/p>\n

SINWARS MODSTAND VS. METTE FREDERIKSENS RETORIK<\/h3>\n

Sinwars testamente afsl\u00f8rer et menneske formet af undertrykkelse \u2013 ikke af had. Han blev ikke f\u00f8dt til vold, men tvunget ind i den af et system, der fratog ham alt.
\nI kontrast st\u00e5r Mette Frederiksen<\/strong> med sin tavshed om pal\u00e6stinensernes lidelser og sin h\u00f8jlydte ford\u00f8mmelse af Hamas. Hvordan kan man kalde det moralsk overlegenhed, n\u00e5r empatien kun r\u00e6kker \u00e9n vej?<\/p>\n

\u201cMin vilje til dig: Frygt ikke f\u00e6ngsler, for de er blot en del af vores lange rejse mod frihed.\u201d<\/em><\/p><\/blockquote>\n

Disse ord rammer som et ekko i mig. Jeg kender ogs\u00e5 de usynlige f\u00e6ngsler \u2013 fordomme, tavshed, og de blikke der d\u00f8mmer f\u00f8r de lytter.
\nMen som Sinwar minder os om: Frihed gives ikke. Den kr\u00e6ves. Og tavshed er aldrig neutral.<\/p>\n

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HVEM ER YAHYA SINWAR?<\/h2>\n

For Mette Frederiksen<\/strong> er Yahya Sinwar<\/strong> en terrorist. Men for mange i Pal\u00e6stina<\/strong> er han noget helt andet \u2013 et symbol p\u00e5 modstandskraft, v\u00e6rdighed og h\u00e5b. En mand, der tog smerten ved afvisning og gjorde den til styrke. Han forstod, at retf\u00e6rdighed aldrig bliver givet \u2013 den bliver taget.<\/p>\n

“Vent ikke p\u00e5 retf\u00e6rdighed, men v\u00e6r retf\u00e6rdigheden selv.”<\/em><\/p><\/blockquote>\n

Disse ord lever videre som et ekko i os, der har m\u00e6rket tavshedens kulde. I en verden, hvor politikere som Frederik Vad og Mette Frederiksen<\/strong> fort\u00e6ller os, at vi aldrig vil h\u00f8re til, n\u00e6gter jeg at vente p\u00e5 deres godkendelse. Ligesom Yahya Sinwar<\/strong> v\u00e6lger jeg at skabe min egen vej, og bruge min stemme \u2013 ikke som vrede, men som vidnesbyrd.<\/p>\n

YAHYA SINWARS SIDSTE TESTAMENTE<\/h2>\n

Da jeg l\u00e6ste Yahya Sinwars<\/strong> testamente, ramte det som et kald \u2013 et ansvar. Det mindede mig om l\u00f8ftet, jeg gav min mor p\u00e5 hendes d\u00f8dsleje: aldrig at tie, n\u00e5r uretf\u00e6rdighed taler h\u00f8jest.
\nHans ord var ikke kun for Pal\u00e6stina, men for alle, der nogensinde er blevet marginaliseret \u2013 uanset religion, hudfarve, eller k\u00e6rlighed. Han skrev:<\/p>\n

“Hvis jeg falder, s\u00e5 fald ikke med mig, men b\u00e6r banneret, der aldrig falder.”<\/em><\/p><\/blockquote>\n

Det handler ikke om v\u00e5ben. Det handler om at st\u00e5 fast \u2013 i v\u00e6rdighed, i sandhed, i modstand.
\nSelv n\u00e5r Mette Frederiksen<\/strong> og resten af verden kalder det \u201cterrorisme\u201d, m\u00e5 vi forts\u00e6tte kampen for retf\u00e6rdighed. Min kamp er mit ord, min kunst, mit digt \u2013 og min frihed til at bruge det. Det er min ytringsfrihed med ansvar.<\/p>\n

ET FARVEL \u2013 OG ET VIDNESBYRD<\/h2>\n

N\u00e5r jeg t\u00e6nker p\u00e5 Yahya Sinwars<\/strong> arv, ser jeg kontrasten klart: hans mod mod Mette Frederiksen\u2019s<\/strong> tavshed. Han stod fast for sit folk; hun gemmer sig bag floskler.
\nDe kaster etiketter, men vi st\u00e5r stadig. Dette er min kamp. Dette er vores kamp.<\/p>\n

“Vent ikke p\u00e5 retf\u00e6rdighed, men v\u00e6r retf\u00e6rdigheden selv.” \u2013 Yahya Sinwar<\/em><\/strong><\/h4>\n
\n

Inna Lillahi wa inna ilayhi raji’un<\/strong><\/h4>\n

M\u00e5 han hvile i fred, og m\u00e5 Allah give ham Jannah.<\/em><\/p>\n

Yahya Sinwar, f\u00f8dt den 29. oktober 1962<\/em><\/p>\n

D\u00f8de som martyr den 16. oktober 2024<\/em><\/p><\/blockquote>\n

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EN SELEKTIV FORARGELSE<\/h2>\n

Mette Frederiksen<\/strong> taler om at Hamas skal fjerne deres sl\u00f8r. Men hvor er hendes egen stemme, n\u00e5r pal\u00e6stinensiske b\u00f8rn d\u00f8r under bomberne i Gaza<\/strong>?
\nYahya Sinwars<\/strong> vilje til at k\u00e6mpe for retf\u00e6rdighed st\u00e5r i skarp kontrast til Frederiksen, der gemmer sig bag politiske floskler. Hvis hun virkelig \u00f8nsker sandhed, burde hun starte med at tage sit eget sl\u00f8r af \u2013 tavshedens sl\u00f8r.<\/p>\n

Jeg blev blokeret af Mette Frederiksen<\/strong> p\u00e5 sociale medier. Et lille klik, der siger alt. Ikke bare om mig, men om hendes frygt for kritik og ansvar.
\nHvorfor skal jeg udstille min egen s\u00e5rbarhed for at blive h\u00f8rt?
\nSer du ikke den smerte, vi alle gennemlever?
\nHvorfor er din tavshed om Pal\u00e6stina<\/strong> s\u00e5 larmende h\u00f8j, Mette?<\/p>\n

SKAALES TALE OM LYS OG M\u00d8RKE<\/h2>\n

(under opbygning)<\/p>\n

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OG LIDT TIL METTE FREDERIKSEN<\/h2>\n

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Testament\u00a0\u00a0(Yahya Sinwar)<\/span><\/strong><\/h4>\n<\/div>\n
From ProleWiki, the proletarian encyclopedia<\/a><\/div>\n<\/div>\n<\/header>\n
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I am Yahya, the son of a refugee who turned exile into a temporary homeland, and turned a dream into an eternal battle.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/figure>\n

As I write these words, I recall every moment of my life, from my childhood in the alleys, to the long years in prison, to every drop of blood spilled on the soil of this land.<\/p>\n

I was born in the Khan Younis refugee camp in 1962 during a time when Palestine was a torn memory and forgotten maps on the tables of politicians. I am the man whose life was woven between fire and ashes and I realised early on that life under occupation means nothing but a permanent prison. From my earliest days I knew that life in this land is not ordinary and that whoever was born here must carry in their heart an unbreakable weapon, understanding that the road to freedom is long. My will to you starts here from that child who threw the first stone at the occupier, who learned that stones are the first words we speak in the face of a world that stands silent before our wounds.<\/p>\n

I learned in the streets of Gaza that a person is not measured by the years of their life, but by what they give to their homeland. And so my life was: prisons and battles, pain, and hope. I entered prison for the first time in 1988 and was sentenced to life but I never knew fear. In those dark cells I saw in every wall a window to a distant horizon and in every bar a light that illuminated the path to freedom. In prison I learned that patience is not just a virtue but a weapon, a bitter weapon, like drinking the sea drop by drop.<\/p>\n

My will to you: do not fear prisons for they are just part of our long journey toward freedom.<\/u>\u00a0Prison taught me that freedom is not just a stolen right but a concept born from pain and shaped by patience. When I was released in the “Wafa Al-Ahrar” prisoner exchange deal in 2011 I did not emerge the same. I emerged stronger, with a greater belief that what we’re doing is not just a passing struggle but our destiny; one that we carry until the last drop of our blood.<\/p>\n

My will is for you to remain steadfast, clinging to your dignity and to the dream that never dies.<\/u>\u00a0The enemy wants us to abandon resistance, to turn our cause into endless negotiations, but I say to you: “Do not negotiate over what is rightfully yours”. They fear your steadfastness more than your weapons. Resistance is not just a weapon we carry but it is our love for Palestine in every breath we take, it is our will to remain despite the siege and aggression.<\/p>\n

My will is for you to remain loyal to the blood of the martyrs, to those who have left us this thorn filled path.<\/u>\u00a0They paved the road to freedom with their blood, so do not waste those sacrifices in the calculations of politicians or the games of diplomacy. We are here to continue what the first generation began and we will not stray from this path no matter the cost. Gaza was and will remain the capital of steadfastness, the heart of Palestine that does not stop beating even if the world closes in around us.<\/p>\n

When I took over the leadership of Hamas in Gaza in 2017 it was not just a transfer of power, but a continuation of the resistance that began with stones and continued with the rifles. Everyday I felt the pain of my people under the siege and I knew that every step we take toward freedom comes at a price, but I tell you “The cost of surrender is much greater”. So hold on to the land as firmly as roots cling to the soil, for no wind can uproot a people who have chosen to live.<\/p>\n

In the Al Aqsa flood battle I was not the leader of a group or movement, but the voice of every Palestinian dreaming of liberation. I was driven by my belief that resistance is not just an option but a duty. I wanted this battle to be a new chapter in the book of Palestinian struggle where the factions unite and everyone stands in the same trench against an enemy that never distinguishes between a child and an elder, or between stone and a tree. The Alqsa flood was a battle of spirit before it was a battle of bodies, and of will before it was a battle of weapons. What I leave behind is not a personal legacy, but a collective one for every Palestinian who dreamed with freedom, for every mother who carried her son as a martyr on her shoulder, for every father who wept bitterly for his daughter who was killed by a treacherous bullet.<\/p>\n

My final will is that you always remember that resistance is not in vain, nor is it just a bullet fired; but a life lived with honor and dignity.<\/u>\u00a0Prison and siege have taught me that the battle is long and the road is hard, but I also learned that people who refuse to surrender create miracles with their own hands. Do not expect the world to be fair to you, for I have lived and witnessed how the world remain silent in the face of our pain. Do not wait for fairness, but be the fairness. Carry the dream of Palestine in your heart and make every wound a weapon and every tear a source of hope.<\/p>\n

This is my will: do not lay down your weapons, do not throw away stones, do not forget your martyrs and do not compromise on a dream that is rightfully yours.<\/u><\/p>\n

We are here to stay in our land, in our hearts and in the future of our children.<\/p>\n

I entrust you with Palestine, the land I loved until death and the dream I carried on my shoulders like a mountain that never bends.<\/p>\n

If I fall, do not fall with me, but carry the banner that never falls and make my blood a bridge for a generation that rises from our ashes stronger.<\/p>\n

Do not forget that the homeland is not just a story to be told, but a reality to be lived, and with every martyr born from this land a thousand more resistance fighters are born.<\/p>\n

If the flood returns and I am not among you, know that I was the first drop in the waves of freedom and I lived to see you continue the journey.<\/p>\n

Be a thorn in their throat, a flood that knows no retreat, and do not rest until the world acknowledges that we are the rightful owners, and that we are not just numbers in the news.<\/p><\/blockquote>\n

Yahya Sinwar, born October 29th, 1962<\/p>\n

died as a martyr October 16th, 2024<\/p>\n

May you rest in peace. Power to the resistance. Save Gaza and free Palestine<\/p>\n<\/section>\n<\/div>\n<\/div>\n<\/div>\n

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METTE FREDERIKSEN IGNORERER EN D\u00d8D KAMP \u2013 HVAD MED PIGEN MED SVOVLSTIKKERNE?<\/h2>\n

Jeg har altid elsket eventyr \u2013 fra Br\u00f8drene Grimm til H.C. Andersen. Deres historier har fulgt mig som sm\u00e5 lys i m\u00f8rket.
\nNu sidder jeg her, udbr\u00e6ndt som en svovlstik. Ligesom den lille pige med svovlstikkerne k\u00e6mper jeg \u2013 og vi \u2013 for varme i en verden, der vender ryggen til.
\nMen i dag handler eventyret ikke om en pige i frost. Det handler om Yahya Sinwar<\/strong> \u2013 og om kampen mod undertrykkelse, som stadig br\u00e6nder i skyggerne af Gaza<\/strong>.<\/p>\n

YAHYA SINWAR OG DEN LILLE PIGE MED SVOVLSTIKKERNE \u2013 TO HISTORIER OM OVERLEVELSE<\/h3>\n

N\u00e5r jeg t\u00e6nker p\u00e5 Yahya Sinwar<\/strong>, ser jeg ikke den \u201chardcore terrorist\u201d, som Mette Frederiksen<\/strong> kalder ham.
\nJeg ser en dreng med en sten i h\u00e5nden \u2013 ikke som v\u00e5ben, men som h\u00e5b. F\u00f8dt i Khan Younis-flygtningelejren i 1962, voksede han op i et liv pr\u00e6get af tab og kamp, ligesom den lille pige, der t\u00e6ndte sine sidste svovlstikker i h\u00e5bet om varme.
\nTo b\u00f8rn, to verdener \u2013 begge forladt af verden, men drevet af l\u00e6ngslen efter lys.<\/p>\n

HVAD MENER METTE FREDERIKSEN OM B\u00d8RNS LIDELSER?<\/h3>\n

Hvordan kan Mette Frederiksen<\/strong> kalde Yahya Sinwar<\/strong> en \u201chardcore terrorist\u201d og sige, at det er sv\u00e6rt at beklage hans d\u00f8d \u2013 men samtidig l\u00e6gge blomster for andre ofre?
\nHvad med de pal\u00e6stinensiske b\u00f8rn, der mister livet under bomberne?
\nHvorfor er den lille pige med svovlstikkerne et symbol p\u00e5 uskyld, mens drengen med stenen bliver stemplet som fjende?
\nEr sorg og menneskelighed virkelig et sp\u00f8rgsm\u00e5l om geografi?<\/p>\n

YAHYA SINWARS TESTAMENTE: DRENGEN MED STENEN<\/h3>\n

Yahya Sinwar<\/strong> som barn minder mig om pigen med svovlstikkerne. Begge stod alene i m\u00f8rket \u2013 den ene med ild, den anden med sten.
\nH.C. Andersens pige fors\u00f8gte at holde varmen, mens verden s\u00e5 til. Yahya fors\u00f8gte at holde sin dr\u00f8m i live, mens verden vendte sig bort.
\nHans sten mod bes\u00e6ttelsen var ikke had, men et fors\u00f8g p\u00e5 at t\u00e6nde en flamme \u2013 et h\u00e5b om frihed, der stadig lyser gennem ruinerne.<\/p>\n

KAMPEN FOR RETF\u00c6RDIGHED<\/h1>\n

ER VI BARE “HARDCORE TERRORISTER”?<\/h3>\n

Vi har alle vores historier.
\nVi dr\u00f8mmer, h\u00e5ber, og k\u00e6mper for frihed. Vi er ikke \u201chardcore terrorister\u201d. Vi er mennesker \u2013 som den lille pige, der t\u00e6ndte sin sidste svovlstik for at overleve, og som Yahya Sinwar<\/strong>, der t\u00e6ndte et lys for sit folk.
\nRetf\u00e6rdighed er ikke et privilegium. Det er en n\u00f8dvendighed.<\/p>\n

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